The sands of time are sinking,
The dawn of heaven breaks;
The summer morn I’ve sighed for —
The fair, sweet morn awakes:
Dark, dark had been the midnight
But dayspring is at hand,
And glory, glory dwelleth
In Emmanuel’s land.

The king there in His beauty,
Without a veil is seen:
It were a well-spent journey,
Though seven deaths lay between:
The Lamb with His fair army,
Doth on Mount Zion stand,
And glory, glory dwelleth
In Emmanuel’s land

O Christ, He is the fountain,
The deep, sweet well of love!
The streams on earth I’ve tasted
More deep I’ll drink above:
There to an ocean fullness
His mercy doth expand,
And glory, glory dwelleth
In Emmanuel’s land.

The bride eyes not her garment,
But her dear Bridegroom’s face;
I will not gaze at glory
But on my King of grace.
Not at the crown He giveth
But on His pierced hand;
The Lamb is all the glory
Of Emmanuel’s land.

Oh, I am my Beloved’s
And my Beloved is mine!
He brings a poor vile sinner
Into His house of wine.
I stand upon His merit —
I know no other stand,
Not e’en where glory dwelleth
In Emmanuel’s land.

– The Sands of Time Are Sinking, Anne Cousin

“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.”
John 5:39-40

They had grown up studying the Scriptures, lived their lives awaiting this Messiah, yet when He stood before them in person, they did not believe Him. Why?

How often have we read the Bible as an end in itself? Have we over-glorified intellectualism and knowledge-seeking, and missed the whole point entirely?

Scripture -> Eternal life

Scripture -> Jesus -> Eternal life

The book is not the end; the book reveals the person, and in that person we find life.

I am guilty of this myself, at times subconsciously reading the Word religiously, perhaps to appease my own conscience and to avoid feeling guilty.

Every morning I come to commune with a person, not just to read a book.

Without solitude there can be no real people. The more you discover what a person is, and experience what a human relationship requires in order to remain profound, fruitful, and a source of growth and development, the more you discover that you are alone – and that the measure of your solitude is the measure of your capacity for communion. The measure of your awareness of God’s transcendent call to each person is the measure of your capacity for intimacy with others. If you do not realize that the persons to whom you are relating are each called to an eternal transcendent relationship that transcends everything else, how can you relate intimately to another at his center from your center?

– John Eudes Bamberger